Hizb 47: Fa-man ’aẓlamu
But who does greater evil than he who lies against God and cries lies to the very truth, when it comes to him? Is there not in Gehenna a lodging for the unbelievers?
And he who has come with the very truth and confirms it, those they are the godfearing.
They shall have whatsoever they will with their Lord; that is the recompense of the good-doers,
that God may acquit them of the worst of what they did, and recompense them with the wages of the fairest of what they were doing.
Shall not God suffice His servant, though they frighten thee with those apart from Him? And whomsoever God leads astray, no guide has he.
But whomso God guides, none shall lead him astray; is not God All-mighty, All-vengeful?
If thou askest them, 'Who created the heavens and the earth?' they will say, 'God.' Say: 'What think you? That you call upon apart from God -- if God desires affliction for me, shall they remove His affliction? Or if He desires mercy for me, shall they withhold His mercy?' Say: 'God is enough for me; in Him all those put their trust who put their trust.'
Say: 'My people, act according to your station; I am acting; and soon you will know
to whom will come a chastisement degrading him, and upon whom lights a lasting chastisement.'
Surely We have sent down upon thee the Book for mankind with the truth. Whosoever is guided, is only guided to his own gain, and whosoever goes astray, it is only to his own loss; thou art not a guardian over them.
God takes the souls at the time of their death, and that which has not died, in its sleep; He withholds that against which He has decreed death, but looses the other till a stated term. Surely in that are signs for a people who reflect. Or have they taken intercessors apart from God?
Say: 'What, even though they have no power whatever and no understanding?'
Say: 'To God belongs intercession altogether. His is the kingdom of the heavens and the earth; then unto Him you will be returned.'
When God is mentioned alone, then shudder the hearts of those who believe not in the Hereafter, but when those apart from Him are mentioned behold, they rejoice.
Say: 'O God, Thou originator of the heavens and the earth who knowest the Unseen and the Visible, Thou shalt judge between Thy servants touching that whereon they are at variance.'
If the evildoers possessed all that is in the earth, and the like of it with it, they would offer it to ransom themselves from the evil of the chastisement on the Day of Resurrection; yet there would appear to them from God that they never reckoned with,
and there would appear to them die evils of that they have earned, and they would be encompassed by that they mocked at.
When some affliction visits a man, he calls unto Us; then, when We confer on him a blessing from Us, he says, 'I was given it only because of a knowledge.' Nay, it is a trial, but most of them do not know it.
So said those that were before them; but that they earned did not avail them,
in that the evils of that they earned smote them. The evildoers of these men, they too shall be smitten by the evils -- of that they earned; they will not be able to frustrate it.
Do they know that God outspreads and straitens His provision to whomsoever He will? Surely in that are signs for a people who believe.
Say: 'O my people who have been prodigal against yourselves, do not despair of God's mercy; surely God forgives sins altogether; surely He is the All-forgiving, the All-compassionate.
Turn unto your Lord and surrender to Him, ere the chastisement comes upon you, then you will not be helped.
And follow the fairest of what has been sent down to you from your Lord, ere the chastisement comes upon you suddenly while you are unaware.
Lest any soul should say, 'Alas for me, in that I neglected my duty to God, and was a scoffer,'
or lest it should say, 'If only God had guided me, I should have been or lest among the godfearing,'
it should say, when it sees the chastisement, 'O that I might return again, and be among the good-doers.'
'Yes indeed! My signs did come to thee, but thou hast cried them lies, and thou hast waxed proud, and become one of the unbelievers.'
And upon the Day of Resurrection thou shalt see those who lied against God, their faces blackened; is there not in Gehenna a lodging for those that are proud?
But God shall deliver those that were godfearing in their security; evil shall not visit them, neither shall they sorrow.
God is the Creator of every thing; He is Guardian over every thing;
unto Him belong the keys of the heavens and the earth. And those who disbelieve in the signs of God, those they are the losers.
Say: 'Is it other than God you bid me serve, you ignorant ones?'
It has been revealed to thee, and to those before thee, 'If thou associatest other gods with God, thy work shall surely fail and thou wilt be among the losers.'
Nay, but God do thou serve; and be thou among the thankful.
They measure not God with His true measure. The earth altogether shall be His handful on the Day of Resurrection, and the heavens shall be rolled up in His right hand. Glory be to Him! High be He exalted above that they associate!
For the Trumpet shall be blown, and whosoever is in the heavens and whosoever is in the earth shall swoon, save whom God wills. Then it shall be blown again, and lo, they shall stand, beholding.
And the earth shall shine with the light of its Lord, and the Book shall be set in place, and the Prophets and witnesses shall be brought, and justly the issue be decided between them, and they not wronged.
Every soul shall be paid in full for what it has wrought; and He knows very well what they do.
Then the unbelievers shall be driven in companies into Gehenna till, when they have come thither, then its gates will be opened and its keepers will say to them, 'Did not Messengers come to you from among yourselves, reciting to you the signs of your Lord and warning you against the encounter of this your day?' They shall say, 'Yes indeed; but the word of the chastisement has been realized against the unbelievers.'
It shall be said, 'Enter the gates of Gehenna, to dwell therein forever.' How evil is the lodging of those that are proud!
Then those that feared their Lord shall be driven in companies into Paradise, till, when they have come thither, and its gates are opened, and its keepers will say to them, 'Peace be upon you! Well you have fared; enter in, to dwell forever.'
And they shall say, 'Praise belongs to God, who has been true in His promise to us, and has bequeathed upon us the earth, for us to make our dwelling wheresoever we will in Paradise.' How excellent is the wage of those that labour!
And thou shalt see the angels encircling about the Throne proclaiming the praise of their Lord; and justly the issue shall be decided between them; and it shall be said, 'Praise belongs to God, the Lord of all Being.'
Ghafir (Surah 40)
The sending down of the Book is from God the All-mighty, the All-knowing,
Forgiver of sins, Accepter of penitence, Terrible in retribution, the Bountiful; there is no god but He, and unto Him is the homecoming.
None but the unbelievers dispute concerning the signs of God; so let not their going to and fro in the land delude thee.
The people of Noah before them also cried lies, and the parties after them; every nation purposed against their Messenger to seize him, and disputed with falsehood that they might rebut thereby the truth. Then I seized them; and how was My retribution!
Even so the Word of thy Lord was realised against the unbelievers, that they are the inhabitants of the Fire.
Those who bear the Throne, and those round about it proclaim the praise of their Lord, and believe in Him, and they ask forgiveness for those who believe: 'Our Lord, Thou embracest every thing in mercy and knowledge; therefore forgive those who have repented, and follow Thy way, and guard them against the chastisement of Hell.
Our Lord, and admit them to the Gardens of Eden that Thou hast promised them and those who were righteous of their fathers, and their wives, and their seed; surely Thou art the All-mighty, the All-wise.
And guard them against evil deeds; whomsoever Thou guardest against evil deeds on that day, on him Thou hast had mercy; and that is indeed the mighty triumph.
It shall be proclaimed to the unbelievers, 'Surely God's hatred is greater than your hatred one of another, when you were called unto belief, and disbelieved.'
They shall say, 'Our Lord, Thou hast caused us to die two deaths and Thou hast given us twice to live; now we confess our sins. Is there any way to go forth?'
That is because, when God was called to alone, you disbelieved; but if others are associated with Him, then you believe. Judgment belongs to God, the All-high, the All-great.
It is He who shows you His signs and sends down to you out of heaven provision; yet none remembers but he who repents.
So call unto God, making your religion His sincerely, though the unbelievers be averse.
Exalter of ranks is He, Possessor of the Throne, casting the Spirit of His bidding upon whomever He will of His servants, that he may warn them of the Day of Encounter,
the day they sally forth, and naught of theirs is hidden from God. 'Whose is' the Kingdom today?' 'God's, the One, the Omnipotent.
Today each soul shall be recompensed for that it has earned; no wrong today. Surely God is swift at the reckoning.'
And warn them against the Day of the Imminent when, choking with anguish, the hearts are in the throats and the evildoers have not one loyal friend, no intercessor to be heeded.
He knows the treachery of the eyes and what the breasts conceal.
God shall decide justly, and those they call on, apart from Him, shall not decide by any means. surely God is the All-hearing, the All-seeing.
What, have they not journeyed in the land and beheld how was the end of those before them? They were stronger than themselves in might and left firmer traces in the earth; yet God seized them in their sins, and they had none to defend them from God.
That was because their Messengers came to them with the clear signs; but they disbelieved, so God seized them. Surely He is All-strong, terrible in retribution.
We also sent Moses with Our signs and a clear authority,
to Pharaoh, Haman and Korah; they said, 'A lying sorcerer!'
And when he brought them the truth from Us, they said, 'Slay the sons of those who believe with him, and spare their women.' But the guile of the unbelievers is ever in error.
And Pharaoh said, 'Let me slay Moses, and let him call to his Lord. I fear that he may change, your religion, or that he may cause corruption to appear in the land.'
And Moses said, 'I take refuge in my Lord and your Lord from every man who is proud, and believes not in the Day of Reckoning.'
Then said a certain man, a believer 'of Pharaoh's folk that kept hidden his belief, 'What, will you slay a man because he says, "My Lord is God," yet he has brought you the clear signs from your Lord? If he is a liar, his lying is upon his own head; but if he is truthful, somewhat of that he promises you will smite you. Surely God guides not him who is prodigal and a liar.
O my people, today the kingdom is yours, who are masters in the land. But who will help us, against the might of God, if it comes upon us?' Said Pharaoh, 'I only let you see what I see; I only guide you in the way of rectitude.'
Then said he who believed, 'My people, truly I fear for you the like of the day of the parties,
the like of the case of Noah's people, Ad, Thamood, and those after them; and God desires not wrong for His servants.'
O my people, I fear for you the Day of Invocation,
the day you turn about, retreating, having none to defend you from God; and whomsoever God leads astray, no guide has he.
Joseph brought you the clear signs before, yet you continued in doubt concerning that he brought you until, when he perished, you said, "God will never send forth a Messenger after him." Even, so God leads astray the prodigal and the doubter.'
(Those who dispute concerning the signs of God, without any authority come to them, very hateful is that in the sight of God and the believers; 'so God sets a seal on every heart proud', arrogant.)
Pharaoh said, 'Haman, build for me a tower, that haply so I may reach the cords,
the cords of the heavens, and look upon Moses' God; for I think that he is a liar.' So the evil of his deeds was decked out fair to Pharaoh, and he was barred from the way, and Pharaoh's guile came only to ruin.
Then said he who believed, 'My people, follow me, and I will guide you in the way of rectitude.
O my people, surely this present life is but a passing enjoyment; surely the world to come is the abode of stability.
Whosoever does an evil deed shall be recompensed only with the like of it, but whosoever does a righteous deed, be it male or female, believing -- those shall enter Paradise, therein provided without reckoning.