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  • the Tanakh (Old Testament),
  • the New Testament
  • and the Quran.

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Quran — Al-Kahf 75 – Maryam 98

Hizb 31: Qāla ’alam

Said he, 'Did I not say that thou couldst never bear with me patiently?'

He said, 'If I question thee on anything after this, then keep me company no more; thou hast already experienced excuse sufficient on my part.'

So they departed; until, when they reached the people of a city, they asked the people for food, but they refused to receive them hospitably. There they found a wall about to tumble down, and so he set it up. He said, 'If thou hadst wished, thou couldst have taken a wage for that.'

Said he, 'This is the parting between me and thee. Now I will tell thee the interpretation of that thou couldst not bear patiently.

As for the ship, it belonged to certain poor men, who toiled upon the sea; and I desired to damage it, for behind them there was a king who was seizing every ship by brutal force.

As for the lad, his parents were believers; and we were afraid he would impose on them insolence and unbelief; so we desired that their Lord should give to them in exchange one better than he in purity, and nearer in tenderness.

As for the wall, it belonged to two orphan lads in the city, and under it was a treasure belonging to them. Their father was a righteous man; and thy Lord desired that they should come of age and then bring forth their treasure as a mercy from thy Lord. I did it not of my own bidding. This is the interpretation of that thou couldst not bear patiently.'

They will question thee concerning Dhool Karnain. Say: 'I will recite to you a mention of him.

We established him in the land, and We gave him a way to everything; and he followed a way until, when he reached the setting of the sun, he found it setting in a muddy spring, and he found nearby a people. We said, 'O Dhool Karnain, either thou shalt chastise them, or thou shalt take towards them a way of kindness.'

He said, 'As for the evildoer, him we shall chastise, then he shall be returned to his Lord and He shall chastise him with a horrible chastisement.

But as for him who believes, and does righteousness, he shall receive as recompense the reward most fair, and we shall speak to him, of our command, easiness.'

Then he followed a way until, when he reached the rising of the sun, he found it rising upon a people for whom We had not appointed any veil to shade them from it.

So; and We encompassed in knowledge what was with him.

Then he followed a way until, when he reached between the two barriers, he found this side of them a people scarcely able to understand speech.

They said, 'O Dhool Karnain, behold, Gog and Magog are doing corruption in the earth; so shall we assign to thee a tribute, against thy setting up a barrier between us and between them?'

He said, 'That wherein my Lord has established me is better; so aid me forcefully, and I will set up a rampart between you and between them.

Bring me ingots of iron!' Until, when he had made all level between the two cliffs, he said, 'Blow!' Until, when he had made it a fire, he said, 'Bring me, that I may pour molten brass on it.'

So they were unable either to scale it or pierce it.

He said, 'This is a mercy from my Lord. But when the promise of my Lord comes to pass, He will make it into powder; and my Lord's promise is ever true.'

Upon that day We shall leave them surging on one another, and the Trumpet shall he blown, and We shall gather them together, and upon that day We shall present Gehenna to the unbelievers whose eyes were covered against My remembrance, and they were not able to hear.

What, do the unbelievers reckon that they may take My servants as friends, apart from Me? We have prepared Gehenna for the unbelievers' hospitality.

Say: 'Shall We tell you who will be the greatest losers in their works?

Those whose striving goes astray in the present life, while they think that they are working good deeds.

Those are they that disbelieve in the signs of their Lord and the encounter with Him; their works have failed, and on the Day of Resurrection We shall not assign to them any weight.

That is their recompense -- Gehenna for that they were unbelievers and took My signs and My messengers in mockery.

But those who believe, and do deeds of righteousness -- the Gardens. of Paradise shall be their hospitality, therein to dwell forever, desiring no removal out of them.'

Say:. 'If the sea were ink for the Words of my Lord, the sea would be spent before the Words of my Lord are spent, though We brought replenishment the like of it.'

Say: 'I am only a mortal the like of you; it is revealed to me that your God is One God. So let him, who hopes for the encounter with his Lord, work righteousness, and not associate with his Lord's service anyone.

Maryam (Surah 19)

Kaf Ha Ya Ain Sad The mention of thy Lord's mercy unto His servant Zachariah; when he called upon his Lord secretly saying, 'O my Lord, behold the bones within me are feeble and my head is all aflame with hoariness. And in calling on Thee, my Lord, I have never been hitherto unprosperous.

And now I fear my kinsfolk after I am gone; and my wife is barren. So give me, from Thee, a kinsman who shall be my inheritor and the inheritor of the House of Jacob; and make him, my Lord, well-pleasing.'

'O Zachariah, We give thee good tidings of a boy, whose name is John. No namesake have We given him aforetime.'

He said, 'O my Lord, how shall I have a son, seeing my wife is barren, and I have attained to the declining of old age?'

Said He, 'So it shall be; thy Lord says, "Easy is that for Me, seeing that I created thee aforetime, when thou wast nothing."'

He said, 'Lord, appoint to me some sign.' Said He, 'Thy sign is that thou shall not speak to men, though being without fault, three nights.'

So he came forth unto his people from the Sanctuary, then he made signal to them, 'Give you glory at dawn and evening.'

'O John, take the Book forcefully'; and We gave him judgment, yet a little child, and a tenderness from Us, and purity; and he was godfearing, and cherishing his parents, not arrogant, rebellious.

'Peace be upon him, the day he was born, and the day he dies, and the day he is raised up alive!'

And mention in the Book Mary when she withdrew from her people to an eastern place, and she took a veil apart from them; then We sent unto her Our Spirit that presented himself to her a man without fault.

She said, 'I take refuge in the All-merciful from thee!

If thou fearest God ... He said, 'I am but a messenger come from thy Lord, to give thee a boy most pure.

She said, 'How shall I have a son whom no mortal has touched, neither have I been unchaste?'

He said, 'Even so thy Lord has said: "Easy is that for Me; and that We may appoint him a sign unto men and a mercy from Us; it is a thing decreed."'

So she conceived him, and withdrew with him to a distant place.

And the birthpangs surprised her by the trunk of the palm-tree. She said, 'Would I had died ere this, and become a thing forgotten!'

But the one that was below her called to her, 'Nay, do not sorrow; see, thy Lord has set below thee a rivulet.

Shake also to thee the palm-trunk, and there shall come tumbling upon thee dates fresh and ripe.

Eat therefore, and drink, and be comforted; and if thou shouldst see any mortal, say, "I have vowed to the All-merciful a fast, and today I will not speak to any man.

Then she brought the child to her folk carrying him; and they said, 'Mary, thou hast surely committed a monstrous thing!

Sister of Aaron, thy father was not a wicked man, nor was thy mother a woman unchaste.'

Mary pointed to the child then; but they said, 'How shall we speak to one who is still in the cradle, a little child?'

He said, 'Lo, I am God's servant; God has given me the Book, and made me a Prophet.

Blessed He has made me, wherever I may be; and He has enjoined me to pray, and to give the alms, so long as I live, and likewise to cherish my mother; He has not made me arrogant, unprosperous.

Peace be upon me, the day I was born, and the day I die, and the day I am raised up alive!'

That is Jesus, son of Mary, in word of truth, concerning which they are doubting.

It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing, He but says to it 'Be,' and it is.

Surely God is my Lord, and your Lord; So serve you Him. This is a straight path.

But the parties have fallen into variance among themselves; then woe to those who disbelieve for the scene of a dreadful day.

How well they will hear and see on the day they come to Us! But the evildoers even today are in error manifest.

Warn thou them of the day of anguish, when the matter shall be determined, and they yet heedless and unbelieving.

Surely We shall inherit the earth and all that are upon it, and unto Us they shall be returned.

And mention in the Book Abraham; surely he was a true man, a Prophet.

When he said to his father, 'Father, why worshippest thou that which neither hears nor sees, nor avails thee anything?

Father, there has come to me knowledge such as came not to thee; so follow me, and I will guide thee on a level path.

Father, serve not Satan; surely Satan is a rebel against the All-merciful.

Father, I fear that some chastisement from the All-merciful will smite thee, so that thou becomest a friend to Satan.

Said he, 'What, art thou shrinking from my gods, Abraham? Surely, if thou givest not over, I shall stone thee; so forsake me now for some while.'

He said, 'Peace be upon thee! I will ask my Lord to forgive thee; surely He is ever gracious to me.

Now I will go apart from you and that you call upon, apart from God; I will call upon my Lord, and haply I shall not be, in calling upon my Lord, unprosperous.

So, when he went apart from them and that they were serving, apart from God, We gave him Isaac and Jacob, and each We made a Prophet; and We gave them of Our mercy, and We appointed unto them a tongue of truthfulness, sublime.

And mention in the Book Moses; he was devoted, and he was a Messenger, a Prophet.

We called to him from the right side Of the Mount, and We brought him near in communion.

And We gave him his brother Aaron, of Our mercy, a Prophet.

And mention in the Book Ishmael; he was true to his promise, and he was a Messenger, a Prophet.

He bade his people to pray and to give the alms, and he was pleasing to his Lord.

And mention in the Book Idris; he was a true man, a Prophet.

We raised him up to a high place.

These are they whom God has blessed among the Prophets of the seed of Adam, and of those We bore with Noah, and of the seed of Abraham and Israel, and of those We guided and chose. When the signs of the All-merciful were recited to them, they fell down prostrate, weeping.

Then there succeeded after them a succession who wasted the prayer, and followed lusts; so they shall encounter error save him who repents, and believes, and does a righteous deed; those -- they shall enter Paradise, and they shall not be wronged anything; Gardens of Eden that the All-merciful promised His servants in the Unseen; His promise is ever performed.

There they shall hear no idle talk, but only 'Peace.' There they shall have their provision at dawn and evening.

That is Paradise which We shall give as an inheritance to those of Our servants who are godfearing.

We come not down, save at the commandment of thy Lord. To Him belongs all that is before us, and all that is behind us, and all between that.

And thy Lord is never forgetful, Lord He of the heavens and earth and all that is between them. So serve Him, and be thou patient in His service; knowest thou any that can be named with His Name?

Man says, 'What, when I am dead shall I then be brought forth alive?'

Will not man remember that We created him aforetime, when he was nothing?

Now, by thy Lord, We shall surely muster them, and the Satans, then We shall parade them about Gehenna hobbling on their knees.

Then We shall pluck forth from every party whichever of them was the most hardened in disdain of the All-merciful; then We shall know very well those most deserving to burn there.

Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined.

Then We shall deliver those that were godfearing; and the evildoers We shall leave there, hobbling on their knees.

When Our signs are recited to them as clear signs, the unbelievers say to the believers, 'Which of the two parties is better in station, fairer in assembly?'

And how many a generation We destroyed before them, who were fairer in furnishing and outward show!

Say: 'Whosoever is in error, let the All-merciful prolong his term for him! Till, when they see that they were threatened, whether the chastisement, or the Hour, then they shall surely know who is worse in place, and who is weaker in hosts.'

And God shall increase those who were guided in guidance; and the abiding things, the deeds of righteousness, are better with thy Lord in reward, and better in return Hast thou seen him who disbelieves in Our signs and says, 'Assuredly I shall be given wealth and children'?

What, has he observed the Unseen, or taken a covenant with the All-merciful?

No, indeed! We shall assuredly write down all that he says, and We shall prolong for him the chastisement; and We shall inherit from him that he says, and he shall come to Us alone.

And they have taken to them other gods apart from God, that they might be for them a might.

No, indeed! They shall deny their service, and they shall be against them pitted.

Hast thou not seen how We sent the Satans against the unbelievers, to prick them?

So hasten thou not against them; We are only numbering for them a number.

On the day that We shall muster the godfearing to the All-merciful with pomp and drive the evildoers into Gehenna herding, having no power of intercession, save those who have taken with the All-merciful covenant.

And they say, 'The All-merciful has taken unto Himself a son.

You have indeed advanced something hideous!

The heavens are wellnigh rent of it and the earth split asunder, and the mountains wellnigh fall down crashing for that they have attributed to the All-merciful a son; and it behoves not the All-merciful to take a son.

None is there in the heavens and earth but he comes to the All-merciful as a servant; He has indeed counted them, and He has numbered them exactly.

Every one of them shall come to Him upon the Day of Resurrection, all alone.

Surely those who believe and do deeds of righteousness -- unto them the All-merciful shall assign love.

Now We have made it easy by thy tongue that thou mayest bear good tidings thereby to the godfearing, and warn a people stubborn.

And how many a generation We destroyed before them! Dost thou perceive so much as one of them, or hear of them a whisper?